I'm having a hard time doing it, but I need to step past the incredible tactical (not to mention historical) error of the very concept of a Black KKK for a minute.
I really, really try to assume folks are sane and for the most part I can spin my worldview to align with just about anyone else's. There is a key concept that keeps coming up that I've never been able to match to anything in my experience. Nor can I infer a meaning that makes sense from its usage.
Our lack of courage lets them define who we are.
I have no idea...none whatsoever...what it means to be defined. If anyone knows what that means, I promise to be quiet and attentive as you explain. Won't even question; I'll just absorb and test later.
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You and I both know...
You and I both know that kind of rhetoric is rampant in the black community. That's the exact reason why Whitlock & Co. feel so comfortable saying it. It's been said so many times, they think it carries some kind of self-evident meaning. They definitely don't want to put that kind of stuff under examination and have it scrutinized.
They act like black folk were perfect when the KKK was at its peak. If you let them tell it, there was no significant black crime then and, perhaps, any time prior to the 1960's. Apparently, there were no black-on-black homicides until the prominence of the KKK declined.
You really do have to step into a time and anti-reality warp to catch their meaning. And it's white folks who are defining "thugs" as black culture, directly or indirectly. I know I never gave the reigns of self-definition to no "thugs." And if all this stuff wasn't playing out in the [white] media and pop cultures circus mirror, negroes wouldn't talk about like this:
Where I'm from, I don't celebrate drug dealers and there is no sense in even entertaining that "Acting White" silliness. The only way that "element" defines "who we are" is by the license folks like Whitlock gives them and the interplay in their minds, though often unspoken, of how whites view "thugs."
For some reason, negroes feel compelled to act brave and "courageous" in front of white folk. But maybe Jason is on the block expressing just how tired his is and actually doing something about it instead of running his mouth with some serious social distance.
I'm hoping he's not just "tired."Â So, I'd like to know if anyone has any information that shows how Whitlock is like Jim Brown tired vs. just "tired."Â Â Â
P6, am I missing something
P6, am I missing something in what you're asking that isn't answered here;
Maybe.Focusing on the
Maybe.
Focusing on the problematic part
This goes way beyond the accommodationism Fanon describes. It doesn't say "how we are seen" or even "how we see ourselves."
I am that I am irrespective of what anyone thinks I am. Anyone. Including me. Maybe there's confusion between ability and constraint, I dunno.
Anyway, I'm still listening. Only piped up to answer the specific question.Â
slow down breaking this up
slow down breaking this up into elements..,
can't it be someting as simple as that the old primates put on the white mask for mimetic dap when they know good and gottdamn well that they no longer have direct physical privileges?
In which case it's both a how they see themselves and how they're seen modulus.., pernicious and exploitable as hell when it conduces to lack of continuity, guidance, guardianship and intergenerational cooperation.
Nah. I've seen leadership.
Nah. I've seen leadership. That's how I know enough to recognize the alpha primate characteristics of the role.
That doesn't help me understand what being defined by someone else means...or even if it's possible.
These are separate problems...on the conceptual expression of a physical relationship (leadership) and one with no physical aspect at all (being "defined"). That's why they are in separate threads.