he and Dr. Valdesolo brought more people into the lab and watched them selfishly assign themselves the easy task. Then, at the start of the subsequent questioning, some of these people were asked to memorize a list of numbers and retain it in their heads as they answered questions about the experiment and their actions.
That little bit of extra mental exertion was enough to eliminate hypocrisy. These people judged their own actions just as harshly as others did. Their brains were apparently too busy to rationalize their selfishness, so they fell back on their intuitive feelings about fairness.
“Hypocrisy is driven by mental processes over which we have volitional control,” said Dr. Valdesolo, a psychologist at Amherst College. “Our gut seems to be equally sensitive to our own and others’ transgressions, suggesting that we just need to find ways to better translate our moral feelings into moral actions.”
Deep Down, We Can’t Fool Even Ourselves
By JOHN TIERNEY
In voting against the Bush tax cut in 2001, Senator John McCain said he “cannot in good conscience support a tax cut in which so many of the benefits go to the most fortunate.” Today he campaigns in favor of extending that same tax cut beyond its expiration date.
Senator Barack Obama last year called himself a “longtime advocate” of public financing of election campaigns. This month, he reiterated his “support” for such financing while becoming the first major party presidential nominee ever to reject it for his own campaign.
Do you think either of these men is a hypocrite?
If so, does this hypocrite really believe, in his heart, what he is saying?
Fortunately, we don’t need to get into the fine points of taxes or campaign finances to take a stab at these questions. We can probably get further by looking at some experiments in what psychologists call moral hypocrisy.
This is a more devious form of hypocrisy than what was exhibited by, say, the governor of New York when he got caught patronizing a prostitute. It was obviously hypocritical behavior for a public official who had formerly prosecuted prostitutes and increased penalties for their customers, but at least Eliot Spitzer acknowledged his actions were wrong by anyone’s standards.
The moral hypocrite, by contrast, has convinced himself that he is acting virtuously even when he does something he would condemn in others.
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